Sanctity of (human) life

This is the final of three teachings on humanity.  You can replay or download our Sunday meetings on http://recordings.crownoflife.org.uk/  To get the full deal on this teaching, you also need to watch  http://www.youtube.com/watch?v=fKyljukBE70 

Atheistic naturalism says that everything we see and know can be explained without the supernatural or spiritual.  Thus it cuts off mankind from any special place in creation.  We’re just a fluky chance, sustained by an improbable set of causations based on laws of physics and biology.  Our lives have value only according to the relationships, fulfillment, achievements and legacy we create.  After that: nothing.  This bleak view is different from the bible’s picture of us.

1. The Genesis creation account says we’re uniquely made in the image of God.  Asking the question, “What is man?” also ignites the question, “Who am I?”
2. Although sin marred the image, and Christ became the source of new humanity (Colossians 1:15, etc), that first creation leaves us all being very special.
3. The Old Testaments points to the mystery and value of unborn life and the enduring sanctity of human life.
4. Where does our immaterial spirit or soul come from, and how does this connect with conception, gestation and birth?  Do we owe our lives, including that which is unseen, simply to procreation?  Or does God take a hand in each new person’s being?
5. What’s the right way for believers to view and deal with death, including the death of loved ones?  The long-held accepted definition is the separation of the soul/spirit from the body.  Medically, it’s along the lines of loss of brain and metabolic function.  But there are problems with the extent and permanence of this condition: the “vegetative state” or possibility of reversal.

So, what’s this about? In today’s challenging culture we must celebrate mystery, sanctity and revelation that touches eternity.

From Jesus Fellowship Church’s Statement of Faith and Practice, on our humanity: (38)  We acknowledge that the physical bodies of all human beings are mortal and therefore subject to sickness, degeneracy and death;    We hold that physical life must be safeguarded from conception to natural death.

Modelled on God.  Our race was created with moral capacity steered by conscience and reason, not instinct; ability to think conceptually and communicate symbolically; and to contemplate our own destiny.

GENESIS 1:26  Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground."  27 So God created man in his own image, in the image of God he created him; male and female he created them.  28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it.  Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."

 

The wonder that is me.  We’re sustained by God’s thoughts (Luke 12:30) not our own self-consideration.

PSALM 139:13  For you created my inmost being; you knit me together in my mother's womb.  14 I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.  15 My frame was not hidden from you when I was made in the secret place.  When I was woven together in the depths of the earth,  16 your eyes saw my unformed body.  All the days ordained for me were written in your book before one of them came to be.  17 How precious to me are your thoughts, O God!  How vast is the sum of them!

 

Valuing the unborn and all fellow-men.  The Old Testament made no distinction between foetal life and adult life in compensating for injury.  Hebrews (6:6) uses this to warn not to treat Christ with guilty contempt.

EXODUS 21:22  "If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows.  23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot,

GENESIS 9:4  "But you must not eat meat that has its lifeblood still in it.  5 And for your lifeblood I will surely demand an accounting.  I will demand an accounting from every animal.  And from each man, too, I will demand an accounting for the life of his fellow man.  6 "Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man.  7 As for you, be fruitful and increase in number; multiply on the earth and increase upon it."

 

Where does my soul originate?  Some say from sexual union, because men and women carry full body and soul/spirit reproductive capacity.  Some say God invests each conception with His creative power.  Both agree the ability to reproduce is a sacred trust.  Subduing the earth (Genesis 1:28) starts with our own body.

1 CORINTHIANS 6:13  The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.  14 By his power God raised the Lord from the dead, and he will raise us also.  15 Do you not know that your bodies are members of Christ himself?  Shall I then take the members of Christ and unite them with a prostitute?  Never!  16 Do you not know that he who unites himself with a prostitute is one with her in body?  For it is said, "The two will become one flesh."  17 But he who unites himself with the Lord is one with him in spirit.  18 Flee from sexual immorality.  All other sins a man commits are outside his body, but he who sins sexually sins against his own body.  19 Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God?  You are not your own; 20 you were bought at a price.  Therefore honour God with your body.

 

How should we meet death?  This is one of many accounts of the Bruderhof community’s sensitivity to life’s sanctity.  There would follow times of reflective wonder, meekness, reconciliation and praise to God. 

They arrived home at Ashton Fields.  Moni carried baby Emmy Maria up to Heiner and Annemarie’s room.  Soon it was packed with people.  Heiner said a prayer, asking God to let this child fulfill whatever purpose He had in mind for her.  They sang late into the evening.  Heiner and Annemarie stayed awake with the baby.  For the next four days, they never separated.  Heiner or Annemarie would doze while the other watched Emmy Maria.  Moni sat up with them during the night.  Others in the community came by with food, bouquets of wildflowers, or offers to help with the housework.  Schoolchildren brought pictures they had drawn.  One friend stood in the corridor all night, just in case she might be needed.  An atmosphere of compassion and caring surrounded the baby.  Not only that: it seemed to emanate from her and unite the whole community.  Emmy Maria grew so weak that she sometimes did not react when her parents caressed her.  Dr. Winter was amazed by her endurance, remarking, “She must have a powerful will to live.”  She grew worse.  Her face had grown terribly thin.  The only sign of life was in her eyes.  “The weaker her body gets, the more it expresses her soul,” Annemarie thought.  Each breath was now laboured and rattling.  She lost consciousness, and for the next eighteen hours only her lungs fought on.  Her hands grew cold to Heiner’s touch.  Annemarie picked her up and held her in her arms for a long time.  In the evening, Emmy Maria suddenly woke from her coma and opened her eyes wide.  Everyone who saw it said how extraordinary it was.  She gazed without wavering first at her mother, who was holding her, and then at her father, and then at her mother again, back and forth.  Her eyes, bright and unclouded, had no suffering or sorrow in them.  They shone with an unearthly radiance — as if bearing a message of joy from another world.  Then she raised her arms high and lifted her head, and the light in her eyes went out.  Her breathing stopped a minute or two later, and Annemarie reached over to close her eyelids. (Abridged from “Homage to a Broken Man”)

 

Application  Biology teaches us that repeated impact desensitizes.  That applies in our moral make-up, too.

·       Because we’ve all fallen and sinned, we count in the opposition to God; but does that make our value less?

·       How do you see the condition of a growing embryo? Has you view changed with time? Do you say you’re special?

·       Can you relate instances when heaven seemed closer than usual?  Does God prepare us for death coming?

Scripture quotes from the New International Version.

1 GOD of my life, to Thee

My cheerful soul I raise!

Thy goodness bade me be,

And still prolongs my days;

I see my natal hour return,

And bless the day that I was born.

2 A clod of living earth,

I glorify Thy name,

From whom alone my birth,

And all my blessings, came,

Creating and preserving grace

Let all that is within me praise.

3 Long as I live beneath,

To Thee O let me live!

To Thee my every breath

In thanks and praises give.

Whate'er I have, whate'er I am,

Shall magnify my Maker's name.

4 My soul and all its powers

Thine, wholly Thine, shall be;

All, all my happy hours

I consecrate to Thee;

Me to Thine image now restore,

And I shall praise Thee evermore.

5 I wait Thy will to do,

As angels do in heaven;

In Christ a creature new,

Most graciously forgiven,

I wait Thy perfect will to prove,

All sanctified by spotless love.

6 Then, when the work is done,

The work of faith with power,

Receive Thy favoured son,

In death's triumphant hour;

Like Moses to Thyself convey,

And kiss my raptured soul away.

Charles Wesley (c) PD

Death

This is the first of three Sunday morning teachings on the specialness of human life.  I’m posting them in the order we considered them.  You can replay or download our Sunday meetings on http://recordings.crownoflife.org.uk/

We must all expect to die.  But what does this mean?  Many people today believe we simply decompose in the earth.  Biblical faith says there’s conscious human existence beyond our present living.  The resurrection of Jesus points to some more glorious eternal life.  What are the certainties for believers?

1. Humans are constituted as a living person, with material and non-material faculties.  The Hebrew biblical view was very unified.  The classic Christian view, influenced by Greek philosophy, made more of the two distinctions.  Modern thinking, influenced by psychology and naturalism, seems set on explaining away our subordinate existence and consciousness.
2. The bible celebrates our experiences of creation.  Importantly, it also affirms that life has the potential for great meaning.  This includes the possibility of knowing God.  It also takes in positive social/community life.  To live well, in these terms, means one can have a fitting death. 
3. Sin has marred both the design and destiny of human life.  Mankind experiences a struggling and shortened existence, separated from fellowship with God.  The bible calls death a sting and an enemy. 
4. Christ, through the cross and resurrection, pioneered the only remedy, as we celebrate in baptism.  In Him we join God’s reconciled new humanity.  The death we recognise is Adam’s.  The real life that now animates us is eternal, from God.
5. For believers, the New Testament adds to previous dying vocabulary (going to your fathers) with other expressions (sleep, being re-clothed/re-housed).  It speaks of continuity in consciousness, including relationship with God.  This recalibrates our whole perspective on human existence (and hopefully our funerals).
6. Without these three: meaning, remedy/reconciliation and eternity, the social and medical ethics surrounding death struggle for direction.  This is where today’s culture has landed, and from where most contemporary voices speak.  Their definition of dignified dying is very different from the bible’s understanding.
7. We can meet the departure of faithful loved ones with both grief and joy.  They have passed on to the presence of the Lord, and their reward for their works.

 So what’s this about?  They say death is a taboo subject.  But for believers, it’s the doorway to fuller life.  Today’s world increasingly favours being able to control the moment of dying.  What does this mean for you?

PSALM 89:48  What man can live and not see death, or save himself from the power of the grave?

 

Human existence and consciousness was a gift from God, constituted from His own life and of His own nature’s character.  Therefore expecting to live independently won’t really work, naturally or morally.

GENESIS 2:7  the LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.    16 And the LORD God commanded the man, "You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die."

PSALM 104:29  When you hide your face, they are terrified; when you take away their breath, they die and return to the dust.  30 When you send your Spirit, they are created, and you renew the face of the earth.

 

Life has meaning.  Each soul has significance: we can dream, attempt and appreciate every day we live.

ECCLESIASTES 12:6  Remember him -- before the silver cord is severed, or the golden bowl is broken; before the pitcher is shattered at the spring, or the wheel broken at the well, 7 and the dust returns to the ground it came from, and the spirit returns to God who gave it.  8 "Meaningless!  Meaningless!" says the Teacher.  "Everything is meaningless!"

 

Sin spoils God’s purpose for fellowship, individuality and purposeful length of days.  All of us are caught.

1 CORINTHIANS 15:53 For the perishable must clothe itself with the imperishable, and the mortal with immortality.  54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."  55 "Where, O death, is your victory?  Where, O death, is your sting?"  56 The sting of death is sin, and the power of sin is the law.  57 But thanks be to God!  He gives us the victory through our Lord Jesus Christ.  58 Therefore, my dear brothers, stand firm.  Let nothing move you.  Always give yourselves fully to the work of the Lord, because you know that your labour in the Lord is not in vain.

 

Sorted!  Jesus Christ lived the life and death we could have known; we’re back in with a second chance!

1 CORINTHIANS 15:20  But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.  21 For since death came through a man, the resurrection of the dead comes also through a man.  22 For as in Adam all die, so in Christ all will be made alive.  23 But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him.  24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.  25 For he must reign until he has put all his enemies under his feet.  26 The last enemy to be destroyed is death.

Created again.  Regeneration to eternal life overtakes our first generation.  God’s home can be ours, too.

2 CORINTHIANS 5:1  Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.  2 Meanwhile we groan, longing to be clothed with our heavenly dwelling, 3 because when we are clothed, we will not be found naked.  4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life.  5 Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come.

 

Dignified dying.  Bible characters hoped for a peaceful death and proper burial at the end of a life of virtue.  This defined dignity.  Today’s society has its own values, and asks when life may be terminated - voluntarily and involuntarily – for “good enough” reasons.  Medical oaths have multiple aims, and doctors must note patients’ autonomy: “Whose life is it anyway?”

LUKE 23:42  Then he said, "Jesus, remember me when you come into your kingdom. "  43 Jesus answered him, "I tell you the truth, today you will be with me in paradise."  44 It was now about the sixth hour, and darkness came over the whole land until the ninth hour, 45 for the sun stopped shining.  And the curtain of the temple was torn in two.  46 Jesus called out with a loud voice, "Father, into your hands I commit my spirit."  When he had said this, he breathed his last.

2 TIMOTHY 4:6  For I am already being poured out like a drink offering, and the time has come for my departure.  7 I have fought the good fight, I have finished the race, I have kept the faith.  8 Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day

Joy and grief.  Humble people draw their significance from God’s hand on lives, so are strong in death.

1 THESSALONIANS 4:13  Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope.  14 We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him.  15 According to the Lord's own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep.  16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.  17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air.  And so we will be with the Lord forever.

This is the age when universal control of life, from conception to dying, becomes a consumer right.

·       Do you struggle to accept that God is “there”, when you speak of the value and potential of your life?

·       From what absorbs you day-by-day, how much do you think questions of meaning and eternal destiny?

·       “It’s my life”.  Have you said it?  What was going on?  What do you make of the available option to end it all?

"I want to die” (from a survey).  “My reasons are as follows…”:

(1)  I cannot tolerate the pain anymore.  If you were in my place, you’d understand.

(2)  I do not want to be a burden to my family, relatives and friends.

(3)  I can’t participate in life, as I would want to know it, any more.

(4)  I have lost autonomy, ability to cope independently, etc.

(5)  I’ve lost quality of life, control over functions, etc; I’m suffering depression.

(6)  It is costing me too much to live.  Medical resources are limited, and treatment is expensive.

(7)  If I die I can give my legacy and realise my dream through my children, secure my family from poverty, assure a better future for my son, etc.

(8)  If I die my body parts can be used to save many.

(9)  If I die, I can realise my own identity, set an example.  I can make a personal statement about “right to meaningful life”.

(10)  If I die I can be liberated; physically and psychologically (whose life is it anyway?), and can influence government policy.

Overall, men are more likely to agree than women; younger people more likely than older; and church-goers (10%) are three times more likely to disagree.

Scripture quotes from the New International Version.

1.  And let this feeble body fail,

And let it droop and die;

My soul shall quit the mournful vale,

And soar to worlds on high;

Shall join the disembodied saints,

And find its long-sought rest,

(That only bliss for which it pants)

In my Redeemer's breast.

2  In hope of that immortal crown,

I now the cross sustain,

And gladly wander up and down,

And smile at toil and pain:

I suffer out my threescore years,

Till my Deliverer come,

And wipe away His servant's tears,

And take His exile home.

3  Surely He will not long delay:

I hear His Spirit cry,

"Arise, my love, make haste away!

Go, get you up, and die.

O'er death, who now has lost his sting,

I give you victory;

And with Me my reward I bring,

I bring My heaven for thee."

4  O what has Jesus bought for me!

Before my ravished eyes

Rivers of life divine I see,

And trees of paradise:

I see a world of spirits bright,

Who taste the pleasures there;

They all are robed in spotless white,

And conquering palms they bear.

5  They drink the vivifying stream,

They pluck the ambrosial fruit,

And each records the praise of Him

Who tuned his golden lute:

At once they strike the harmonious wire,

And hymn the great Three-One:

He hears; He smiles; and all the choir

Fall down before His throne.

6  O what are all my sufferings here,

If, Lord, You count me meet

With that enraptured host to appear,

And worship at Your feet!

Give joy or grief, give ease or pain,

Take life or friends away:

I come, to find them all again

In that eternal day.

7  That day, when death’s last triumph ends

His conquest o’er the just;

When from the grave each saint ascends,

No more a child of dust.

And lo! I see the scattering shades!

The dawn of heaven appears!

The rich immortal morning spreads

Its blushes round the spheres.

8  I see the Lord of Glory come,

And flaming guards around!

The skies divide to make Him room,

The trumpet shakes the ground!

I hear the voice, “You dead, arise!” –

And lo! the graves obey,

And waking saints, with joyful eyes,

Salute the expected day!

9  They leave the dust, and on the wing

Rise to the middle air,

In shining garments meet their King,

And low adore Him there.

O may my humble spirit stand

Among them clothed in white!

The meanest place at Thy right hand

Is infinite delight!

Charles Wesley (c) Public Domain